Table of ContentsPreface 7 Introduction 151. For the rain it raineth every day 252. All is One; or is it? 333. ‘Know Thyself’ 374. Well-Being 415. ‘I/World’ 476. Witnessing 497. Awareness 538. The Spheres of Awareness 579. Abbah and Asha 6310. Resonance 6711. Nâm 7312. Peaceful Acknowledgement 7713. Siweb is Practice 7914. Habitual Programmes of Perception 8515. Identification in Experience 9116. Shifting Attention 9517. The Language of Siweb 9918. Body: Experience as Sense Perception 11119. Mind: Experience as Consciousness and Thinking 11920. Soul: Experience in Emotion 13121. Soul as Identification 13922. Soul and Communication 14323. Cause and Consequence 15324. Soul and Duration 15725. Soul is Collective 16126. Soul is Memory 16527. Soul and Now 16928. Soul and Trauma 17329. Soul and Dreaming 17730. Soul and Causal Resonance 17931. Causal Dissociation 18332. Spirit: Experience in Direction 18533. Spirit and Habitual Programmes of Perception 18734. Managing Habitual Programmes of Perception 19135. Spirit and Creating 19536. From Soul Identification to Heart Identification 19937. Imagination and Free Will 20738. Task of Human Living 211Rooted in a holistic approach, Siweb demonstrates how human living is a continuous flow of experience and how experience happens. Valuable to achieve what you consider beneficial.Life urges us to find answers on many different levels, regarding the world, regarding ourselves and mainly regarding the reason of our existence. Our answers are often biased, dictated by custom and tradition, also when they are considered as ‘religion’ and ‘science’. Author Yoginâm went with this book on a phenomenological quest of what it means that we are what we are, seeing the world the way we see it. He found in Siweb an approach that is so simple, so logical, and so easy to use that it leads to answers that are sometimes very surprising and illuminating. The way traumas are embedded in our lives; the way our opinions and believes are formed; they all follow a very basic pattern. Once you know how to use Siweb, it is very valuable for changing what you consider undesirable and achieving what you consider beneficial. Siweb is not a model; it is a way of thinking that cuts through the lurking bias of our orientation and helps us in the management of ordinary life as well as the quest for a spiritual endeavour which is not at all separate from it. Its phenomenological nature makes it also possible to use Siweb for management of organisation and adopting appropriate policies.Siweb is not a truth but a tool to understand how experience happens, how it happens each instant of each persons life.We are experience, every individual is continuous experience between birth and death.That is what distinguishes us from any imitation no matter how good. The dimensions of Experience bear the gift of life which does not need a creator nor a hereafter but is in need of proper management.